Preface: a reader characterized one of my recent posts as “philosophical musings.” I get that, just as I get the frequent dismissal of philosophy as largely useless in solving real-life problems. But some philosophical musings are more relevant to real life than others. The discussion of “moral foundations” in Jonathan Haidt’s The Righteous Mind is an insightful, clarifying guide to the most divisive political dynamics today. It matters to understand the values and motivations of political and cultural adversaries while withholding reflexive judgements. The “Authority/Subversion” foundation—a foundation key in greater or lesser degree to maintaining a stable society—sheds light in particular on the divisions within the Republican Party today.
In an earlier post “Tribal Dynamics 1: Loyalty” I drew upon Jonathan Haight’s hypothesis of Left/Right tribal divisions being rooted in different degrees of adherence to five “moral foundations.” (See bottom of this post for a list of the five foundations as described in Haidt’s The Righteous Mind, and another [if you missed it before] link to a video discussion.) For example, the stronger adherence to loyalty among conservatives (loyalty/betrayal being one of the moral foundations) explains Sarah Huckabee Sanders—who privately knows better—spewing wild partisan accusations against Biden and the Democrats in responding to Biden’s State of the Union speech. Sanders dug deep into the Right Wing pit of grievances to demonstrate her loyalty.
The country is now witness to the roiling of divisions within the Republican Party—of which the widest is between the MAGA mob and true conservatives like Adam Kinzinger and Liz Cheney who have been branded traitors by the MAGA mob.
The distance the current Republican Party has diverged from traditional conservatism illustrates its unmooring from the positive anchor of the “moral foundation” which Jonathan Haight identifies as the “Authority/Subversion” foundation.
In Haidt’s framing, conservatives lean heavily toward respect for, and honoring of, authority. Conservatives are, for example, much more comfortable with an institution such as the military, where lines of authority are clearly defined by rank. (Note that Haidt’s framing does not equate conservatism with the policies of the U.S. Republican party, and certainly not the Trump wing. He is talking about a conservative construct that people are not inherently good, and therefore “need external structures or constraints in order to behave well, cooperate, and thrive. These external restraints include laws, institutions, customs, traditions, nations, and religions.” He cites especially Edmund Burke as a source of this construct.)
Continue reading “Tribal Dynamics 2: Subversion and the Price of the Southern Strategy”